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Guarding Against Immorality
in the Mission Field
Churches in many places in the U.S. have been harmed by preachers who
have been involved in immoral relationships with women. Most
preachers who have preached for any length of time have probably been
involved in some kind of effort in reaction to damage done by such
sins. Beyond the damage done to churches and Christian
families, the Lords cause in many places has received serious
set backs due to the sins of the very ones supposed to be furthering it.
With the above facts
in mind, one can understand that preachers must take extra care to
guard against such sins while working in foreign countries.
Such a man is often the first Christian many people in foreign
countries see. His example must be one that conforms with the
holy life and teaching of Jesus (1 Pet. 1:16; 1 Cor. 6:9-10).
Also, experience has taught me that many people in foreign countries
will watch Americans more attentively than they will those of their
own nation. They will note inconsistencies between ones
profession and practice. Sadly, the devil takes no
holidays. Hence, the dangers presented by the opposite sex are
common to all cultures, some, of course, more than others.
The Bible is our
guide on this subject as it is in all areas of life (2 Tim. 3:16-17).
According to the Bible, how might a child of God be tempted to commit
the sin of fornication? Giving Bible answers to this
question will go a long way in helping us avoid any
compromises with women. This article is being written from the
standpoint of a male Christian and addresses problems he may
face. We hope that Christian women can profit from what we say
herein about the unworthy actions of some women.
What
Can Lead to Compromise and Immorality?
The Bible is replete
with answers to this question. Proverbs 6:26 tells us, For
by means of a harlot A man is reduced to a crust of bread (NKJV).
What means might such a woman employ? Also, what
else might lead to such unwanted ends? From what we noted in
our introduction we understand that the answers to these questions
are needed at home as well as in the mission field. Let us
consider some.
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Close proximity or
frequent association. We place the most innocent
first. The experiences of Joseph and Tamar teach us that
unwanted and unsought after desires can be aroused when a person is
not seeking them (Gen. 39:1-20; 2 Sam. 13:1-18). Due
consideration of both of these accounts shows us that the sinful
desires and schemes of Potiphars wife and Amnon developed over
time. What can foreign workers learn from these chapters?
Studies with a female contact, who is innocently seeking to learn
more about God, may develop into something quite different. Working
with a female translator to produce charts or literature can tempt
either party involved to think of things beyond the task at
hand. Spending time in the company of a woman, who is working
with you as an interpreter, as you run errands to various places,
gives much opportunity for conversation. Familiarity can
develop that can, with time, become improper. All of the
situations described above are innocent. However, as we noted above,
the devil never stops working. We know he is capable of
perverting anything (1 Pet. 5:8).
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The look of a
woman who seeks your attention. Concerning the evil woman,
Solomon warns, Neither let her take thee with her eyelids
(Prov. 6:25). We do not know the motives of all women.
Some may look at us out of curiosity and some out of vanity.
However, some look with the intention to allure. Beauty is
vain (Prov. 31:30) and some women need the flattery of the
opposite sexs attention. This writers life in the
world before conversion, for which he is ashamed, caused him to
realize the truthfulness of Proverbs 7:17-18: Many women seek a
man for the basest reasons. Solomon writes of a kind of
woman in that chapter (v. 5). Let us take hold of his words
here: The adulteress hunteth for the precious life
(Prov. 6:26, my emph, sw). Further, unprincipled women from
poor countries may think of a man from America as a way out a bad
situation. Hardship can do this to a person (Isa. 4:1).
Loneliness or an unhappy marriage, coupled with the general view that
the outside world has of a American, may cause a woman to seek your company.
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The outward
appearance of an evil woman (Prov. 6:25). It is good when
it can be said of an attractive woman, She is just as beautiful
on the inside as she is on the outside. The Bible
tells of many such women. Such a woman conducts herself so as
not to call attention to herself, keeps from evil appearances, and
does not seek to use her beauty for any improper purpose (1
Tim. 2:9-10; 1 Pet. 3:2-4). Further, she will not knowingly
allow herself to get into a situation which might be seen in an
unfavorable light (1 Pet. 3:2). Solomon cautions us of
different kind of woman in the above verse. As he writes in
31:30, Favor is deceitful. Adam Clarks
comments on this verse are helpful in showing how some women use
their outward appearance.
Favour&ldots; grace
of manner may be deceitful, many a fair appearance of this kind is
put on, assumed for certain secular or more unworthy purposes; it is
learned by painful drilling in polished seminaries, and, being the
effect of mere physical discipline, it continues while the restraint
lasts; but it is&ldots;a lie, a mere semblance, an outward varnish.
It is not the effect of internal moral regulation; it is an outside,
at which the inside murmurs&ldots; (Prov. 31:30, Power Bible CD)
Like bait leads a
fish to bite on the hook, the evil woman entices a man with her
outward appearance. If that man is a Christian, he is
being enticed to do that which he knows is sin. This leads to
another weapon such a woman will often have in her arsenal.
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Words designed to entice.
Words come forth from the heart (Lk. 6:45). The wise man
wrote, And I find more bitter than death the woman whose heart
is snares and nets (Eccl. 7:26). There are women who will
cause the subject of their looks to be a topic of conversation. They
will speak of how other men view or speak of them. They will
note your lack of attention to their clothes, their hair, or some
other feature. We use the phrase fishing for
compliments in other connections. It fits here. As
the above-cited verse shows, many seducers realize how ensnaring a
misspoken word or unpremeditated action can be and seek to
provoke such! Further, some women will use
flattery to achieve their goals: With her much fair
speech she causeth him to yield; With the flattering of her lips she
forceth him along (Prov. 7:21). Conversation with many
people can be pleasant and innocent, but the lips of a strange
woman drop as an honeycomb, and her mouth is smoother than oil
(Prov. 5:3). When it comes to the point where her sinful
desires are nearing fulfillment, she has the words to sooth the
conscience. She knows how to assure a man of God or anyone else
who hesitates in responding to her that everything is
alright (Prov. 7:14-20).
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Lasciviousness.
Let us first note that lascivious can damn the soul but that it
is not fornication (cp. Gal. 5:19-21). This is written to
remind brethren that one can stop short of the sin of fornication and
yet still be just as guilty in Gods sight (Jas.
2:10-11). However, let us note why it is that
lasciviousness can lead to the sin of fornication. It is
defined as follows:
"unbridled lust, excess,
licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence... wanton (acts or) manners, as filthy
words, indecent bodily movements, unchaste handling of males and
females, etc." (Thayer, pp. 79-80)
Please note the progression in our
above points. Lasciviousness is placed at this point in this
article for a reason: When used as a tool of the seducer, aspects of
it such as words, manners, body movements and touching
will, with some exception, not appear until a woman has
some reason to believe they will further her sinful ends.
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A man void
of understanding (Prov. 7:7; 6:32). We save
this for last as it is the final ingredient needed. A woman one
cannot commit the sin of fornication alone. How does one
show a lack of understanding in this matter? If he is single,
he may fail to treat a married woman as one who is in a sacred
relationship (Gen. 2:21-24; Matt. 19:4-6). In his general
conduct towards women, he may take verses like the following ones lightly:
Flee fornication.
Every sin that a man doeth is without the body; but he that
committeth fornication sinneth against his own body. Or know ye
not that your body is a temple of the Holy Spirit which is in you,
which ye have from God? and ye are not your own; for ye were bought
with a price: glorify God therefore in your body (1 Cor. 6:18-20).
Let no man despise
thy youth; but be thou an ensample to them that believe, in word, in
manner of life, in love, in faith, in purity (1 Tim. 4:12).
Take heed to
thyself, and to thy teaching. Continue in these things; for in doing
this thou shalt save both thyself and them that hear thee (1 Tim. 4:16).
Flee youthful lusts
(2 Tim. 2:22).
He may forget the
warning in these verses, pandering instead to his own vanity and
fleshly appetites. He may unconsciously seek the very
kind of woman we have detailed above. A single or married man
may fail to understand the subtleties of an evil woman or the dangers
involved in the innocent relationships we detailed under point 1.,
above. A married man may fail to understand yet other
things and, because of his greater knowledge of intimate affairs with
a woman, he has less excuse for his ignorance than one who has never
been married. He either forgets or has not taken time to
consider the seriousness of his marriage vows when he said,
Forsaking all others for thee and thee only. He
does not fully understand the sacrificial love commanded of husbands
(Eph. 5:25). Perhaps the love he understands is of
the baser sort, of the kind that Amnon had for his sister, Tamar (2
Sam. 13:1, 15). To use a common term, being cool
may be more important to him than being virtuous.
While not being
exhaustive, hopefully, the things we write under this heading will
cause all Christians to think soberly about their relations with the
opposite sex. Of course, in light of the theme of this Watchman
feature, we hope missionaries will especially take these things
to heart.
How
Does a Man with
Understanding Conduct Himself?
We have above considered a man void of
understanding. The purpose of Proverbs and Gods
word in general is to give understanding (Prov. 1:1-6; 4:5, 7; 2 Tim.
3:16-17). Therefore, we can learn how to conduct ourselves in
an understanding way. We suggest the following.
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Remember your purpose. Churches are supporting you to
preach the gospel and to build up Christians (1 Thes. 1:8; 2 Cor.
11:8-9). Occupy your mind with how much you might be able to
get done in a given day. Emphasize to those around you what you
would like to accomplish and go about doing it. Stay busy. Do
not be distracted from your work by things of less or little importance.
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Try to foresee the dangers innocent associations may present.
Some of our best translators in Lithuania are female.
Something that causes one to spend a lot of time with them is the
proof-reading of translated material (a must in producing
literature). I have tried as much as possible to arrange to
work with them in the presence of others, no matter where we end up
working. Foresee dangers. Do not allow situations that
can hurt your influence or, worse, damn your soul. This leads
to our next point.
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Recognize that
people are watching you (Prov. 7:6-7; Lk. 7:39). (All of
what we write herein is written with the understanding that God
is watching us all [Heb. 4:13].) More than once, this writer
has had to clean up (for lack of better term) after a
brother was guilty of some impropriety with a woman. While no
immorality occurred in any of these cases of which I am aware, it has
amazed and appalled me how many people would volunteer information on
such occasions. This goes back to something we noted in
our introduction: Many people in foreign countries will watch
Americans more attentively than they will those of their own
nation. They will note inconsistencies between ones
profession and practice (1 Pet. 2:11-12; 3:16).
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Practice self control. If a
woman stares at you do not intentionally return her look. Avert
your eyes. Understand the danger that the Bible connects with
this seemingly innocent action. Lust not after her
beauty in thine heart (Prov. 6:25). But I say unto
you, that every one that looketh on a woman to lust after her hath
committed adultery with her already in his heart (Matt.
5:28). Guard your heart against this vanity. It is a step
down from the ground upon which you should be standing (Titus
2:11-12). When
flattered, recognize that favor is deceitful.
Also, remember the kind of people who flatter and love flattery (Ps.
5:9; 12:2; 36:2; Prov. 14:20; 26:28; 29:5). Do not seek for
yourself or enjoy the kind of attention or compliments the evil woman
seeks (above, 2.). Never say anything improper to a woman or touch
her in an improper manner. Never drop your guard (Prov.
4:23). Refuse a womans advances and flee them if it
becomes necessary (Gen. 39:7-12).
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If you are
married, remember your wife. First, when doing short-term
work somewhere limit the duration of the time you spend away from
your wife (1 Cor. 7:1-5). Also, do not let your remembrance of
your wife be just passive. When in a foreign field, buy post
cards and write her, or write her e-mail from an internet
café. Speak about her to people you meet. Pay
attention to your wifes likes, needs, and wants. Then, if
you have spare time while in a foreign country, you can occupy it by
finding something for the special woman in your life (1 Cor.
7:33). This will also help your influence with any women you
may use logistically: They will be aware of your love for and
dedication to your wife. Those personally acquainted with my
work in Lithuania know that I write Mary almost every day without
fail and never return home from there without a number of gifts for her.
Conclusion
Much damage has already been done to the Lords cause by
preachers who have become known for being overly friendly with women
or, worse, for being immoral. Let us all love God and the souls
of others above ourselves and be resolute in this matter. The
dangers we discuss in this article are real and understandable.
Therefore, there is good reason to be wise and understanding with
regards to them.
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